When designing a standard like this you need to apply systems thinking.
The poor data quality is a problem for anyone who wants to use the tags, which has seen everyone almost universally reaching for other solutions. Search engines have preferred anchor tags, bookmarking solutions have applied user tagging.
With keyword tags it's been a vicious circle of poor data quality and neglect since day one. Even in documents from the early 1990s when people were really trying, the data quality is inconsistent at best.
Nobody is talking about slavery here. You need to do something to feed yourself, otherwise you are making somebody else a slave to feed you. As a society there are some very disabled people we can accept this for, but when someone isn't supporting themselves that is enslaving someone else.
Not sure this reply makes much sense. I said that if we (humans) become more productive, i.e. that we can produce sufficient food/water/shelter/whatever with less effort, then the first goal after that should be to reduce the amount of drudgery the average person has to put up with, rather than (say) keeping the amount of drudgery the same and spaffing a bunch of fuel into space. I'm not sure where in that you see someone being enslaved to feed me.
Incidentally, we tolerate this kind of "slavery" just fine when we charge people rent for basic shelter. The cost of maintaining the asset (the house) is far less than the cost we actually charge people, so in your sense when I pay rent I am being enslaved by the landlord to support their lifestyle.
Finally, you brought up slavery. The guy I'm replying to just said "work is good". I don't think it's good that we make people destroy their bodies in amazon fulfilment centers. People know what's good for them, if they want to do work let them do the work they want. But to say "no, you have to do the work I want you to do" under the hypothesis that we have plenty of stuff to go around (and we absolutely do) is just sick.
It wouldn't be a stretch but only it the rest of the investigation didn't happen and we knew absolutely nothing else about Cambridge Analytica or Facebook. As that is not the reality we live in, you could read more about the case or not let you biases show so clearly.
Everyone's parents "suck"--they're humans, they're learning, they have problems of their own they struggle with, etc. There are no purely good parents. I'm not excusing actually wretched family conditions, but have been noticing almost every young adult now deplores an unfair childhood--and I can't help but think we'd all be healthier if we could recognize that a childhood with some problems is statistically quite "fair."
Given an effective sample size, parents have a much higher success rate ensuring children do not grow up as hazards to the society than publicly-funded programs do.
This is a very cogent observation that I'm afraid is going to go over many heads. Children and parents are intrinsically suited to each other by genetics, shared environment, and other empirical factors. Societal and legal reasoning that asserts a child as a Platonic form cannot in fact benefit the singular development of that child.
You're using quite a broad brush with "non-conformist," so I'll assume you're referring to Roman Christian martyrdom. The perception of Christians in that era was more or less that they were being coerced to libel Christ and suppress his memory, who moreover had the vital Answer for humankind; and to dissolve their brotherhoods as conspiratorial organizations, including by incriminating friends and family and (in time, certainly by Diocletian) to libel their ancestors. This is quite different from the modern, essentially Reformation, view of them, which is that they were ideologues with an obstinate disinclination to lose the argument. Another misconception is that they were under continuous persecution, when in fact Roman enforcement was more like a limited number of notorious showdowns well spread out over time and terrain; however, this one is not just a modern view but was also promoted by fairly early hagiographers[0]. Finally, resisting even per the rationale I've described was quite controversial, and not all Christians refused to capitulate, even after it had become an established religious concept and practice. For example, see the Donatist controversy in re traditores[1].
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